Abbot Christopher Dillon: There is a great deal happening in this scene of the woman who has been caught in the act. At the same time, one wonders what had become of her partner. She cannot have been alone and they are each as guilty as the other; indeed, the Law which the priests and the Pharisees are quoting prescribes that the man should be stoned before the woman. Whatever about that, the point here, of course, is that Jesus is being put to the test on the horns of a dilemma. The Law is clear: the woman must be stoned. On the other hand, Jesus is beloved by the crowd for his reputation for mercy. Which is it to be? The righteous indignation, even the vindictiveness, of the accusers is palpable, as they press Jesus for his response, while he writes or doodles with his finger on the ground, avoiding their gaze and probably gathering his thoughts. But when he stands up, the simple expression of his conclusion both challenges and rebuts their judgmentalism, “Let the one among you who is without sin cast the first stone.” His response is as brilliant in its simplicity as in its justice. He does not minimise the gravity of the crime or question the justice of the sentence, but he reveals the unworthiness of the woman’s accusers and their own sinfulness rendering them incompetent to raise a hand against her. Among those present, Jesus alone is competent in his sinlessness to lift a stone against her, which he forbears to do. Instead, Jesus invites the woman to make a new beginning, leaving the past behind, to go and sin no more.
Is not this what Jesus is doing for all of us, as he embarks on the final stretch of his mission among us and embraces his passion in these coming weeks? The first reading from Isaiah has God leading us on a new Exodus inclining us to thanksgiving rather than complaining. Then St Paul speaks of straining forward to faith in Christ instead of striving for perfection by his own efforts.
In this woman who has sinned and indeed in her sinning partner, Jesus is urging us to go and sin no more. For the Lord wishes not the death of sinners but that we be converted and live. God’s justice and mercy are infinite, but somehow his mercy outweighs his justice. We should study his example and learn from it to apply it in our own lives. The goal of all God’s action in Jesus is that we have life and have it to the full. Is that not what God is working towards by means of the passion of Jesus in the astonishing phenomenon of the resurrection?
We have much to reflect on with that woman and with her we have much for which to be forever grateful.