Fr. Lion Moreira: We have just heard Saint John’s account of how the tomb of Jesus was found empty. This is the story of a spiritual race, where the disciple whom Jesus loved was the first to cross the finish line. He saw and believed (Jn 20:8), and it was a while before Mary Magdalene, Peter and the other disciples reached that point. Let us briefly examine the successive stages of this race, which, in a sense, is also our own.
First upon the scene was Mary Magdalene. When she got to the tomb, she saw that the stone covering its entrance had been removed (cf. Jn 20:1). Relying solely on the testimony of her senses, she jumped to the wrong conclusion: ‘They have taken the Lord out of the tomb,’ she cried, ‘and we do not know where they have laid him’ (Jn 20:2).
On hearing this, Peter and the other disciple set out at once. The two were running together, says the Evangelist, but the other disciple outran Peter and reached the tomb first (Jn 20:4). What is the significance of this? Why was Peter following (cf. Jn 20:6) the beloved disciple, and not the other way round? There seems to be a connection here to an earlier incident, when Jesus was brought before Caiaphas. On that occasion, both Peter and the other disciple were following their Master (cf. Jn 18:15), but Peter denied being one of Jesus’ disciples (cf. Jn 18:17). Now, on the way to the empty tomb, Peter was being led by the one who had never turned away, so that he too might run the path of discipleship without wavering.
At the entrance to the tomb, the beloved disciple stepped aside and let his companion go in before him. Then Simon Peter saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself (Jn 20:6-7). At this point, Peter understood that he was looking at signs with a special significance. First, he realised that the neat positioning of the linen wrappings and the facecloth showed that the body had not been stolen. Then, he began to recall what Jesus had said and done. Perhaps the first thing that crossed his mind was the response Jesus had given to the Jewish authorities just before the Feast of Passover: ‘Destroy this temple, and in three days I will raise it up’ (Jn 2:19). It is written in Saint John’s Gospel that Jesus was speaking of his own body and his resurrection from the dead (cf. Jn 2:21). But this could well have been Peter’s original interpretation – a truth that began to dawn on him when he stood inside the empty tomb.
While Simon Peter was still reflecting, the other disciple also entered the tomb. He saw and believed (Jn 20:8). His was the gaze of someone who had already pieced it all together and now fully realised that God had fulfilled his plan to save humankind by raising Jesus from the dead. He understood this with his mind, believed it with his heart, and was ready to proclaim it with his lips.
In this episode from Saint John’s Gospel, there is a marked contrast between Mary Magdalene on one side, and Peter and the beloved disciple on the other: Mary appears alone in the dark of night, unable to see beyond the evidence of her senses, while the other two are shown running together on the path of discipleship – an action that leads to faith in the resurrection of Jesus. The story, however, does not end there. Mary follows closely behind Simon Peter and the other disciple, and when she reaches the tomb again, the risen Lord reveals himself to her, making her the first herald of his resurrection.
The conclusion is easily drawn: at times, we may feel lost in the darkness of this world, where we are told there is no scientific evidence that anyone has ever risen from the dead. But if we persevere in following Jesus together with his other disciples, as members of his Church, the risen Lord himself will open our minds to recognise the signs of his living presence – so that we can sing and proclaim with joy: Christ has risen, alleluia!